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        "Genetics and breeding are separate activities. In the 1980s, I was fortunate enough to see a very great wheat breeder, Claude Benoît, at work in a disjunct wheat field. At first, for me, the plants were all the same. At the end of the day, I began to roughly distinguish them and understand Claude Benoît's selection criteria. “I was starting”, because Claude Benoît could not himself explain what made him retain this one rather than that one among the plants which seemed to me strictly similar. It is that selecting is based on an “uncoded” knowledge which cannot be made explicit or that it is with difficulty. The meticulous work of the breeder guided by experience, by a long familiarity with the plant, by empathy not to say the love that he and that she [3] has for him, by a sense acute observation, due to its agronomic knowledge, does not need the geneticist [4]. Rather, the esotericism of genetics serves to intimidate those who would like to make selection, to discourage them, to make them give up. As we have seen, the Geneticist, like other scientists, can make a mistake by deceiving us as long as he is not mistaken about the interests to be served."
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        "La genética y la reproducción son actividades distintas. En los años ochenta, tuve la suerte de ver trabajar a un gran mejorador de trigo, Claude Benoît, en un campo de trigo separado. Al principio, para mí, las plantas eran todas iguales. Al final del día, empezaba a distinguirlas, a grandes rasgos, y a comprender los criterios de selección de Claude Benoît. \"Empezaba\", porque el mismo Claude Benoît no era capaz de explicar qué le hacía escoger esta planta en lugar de aquella otra, entre plantas que a mí me parecían estrictamente semejantes. Lo que pasa es que la selección se basa en un conocimiento \"no codificado\" que no se puede explicitar o que lo hace con dificultad. El trabajo minucioso del o la botanista, guiada por la experiencia, por una larga familiaridad con la planta, por la empatía (por no decir el amor) que él o ella [3] le tiene, por un sentido agudo de la observación, debido a los conocimientos agronómicos, no necesita al genetista [4]. Al contrario, el esoterismo de la genética sirve para intimidar a las personas que se interesan a la selección, para desanimarlas, para hacerlas desistir. Como hemos visto, el o la genetista, al igual que otras u otros científicos, puede equivocarse engañando, siempre y cuando no se equivoque en los intereses a los sirve."
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