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                "Plant selection in the industrial age"
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                "Living creatures reproduce themselves for free, while industry’s raison d’être is profit."
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                "Levende wezens reproduceren en vermenigvuldigen zich gratis."
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                "The Law of Life is opposed to the Law of Profit."
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                "Life exists thanks to the singularity of each organism, industry asserts itself through the uniformity of its goods."
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                "For industrial capitalism life is a two-fold sacrilege."
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                "Voor het industriële kapitalisme is het Leven dus dubbele heiligschennis."
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                "Over the last two centuries, vanquishing this double sacrilege has been the historic task that industrial capitalism has entrusted plant to plant breeders and agronomic sciences. This task is now almost completed. You only have to see the oversize, over-green industrial fields scored by the scars left by the wheels of tractors, in which no plant is higher than its neighbours, to realize that uniformity has triumphed. As to the other sacrilege, the patenting of life crowns two centuries of efforts aimed at putting an end to the founding practice of agriculture, that of resowing one’s own harvested seed. This means separating production from reproduction, and making reproduction the privilege of a few. Today this privilege belongs to the cartel of “life sciences” – the producers of pesticides, herbicides, insecticides, larvicides, ovocides, gametocides, bactericides, molluscicides, rodenticides, acaricides, fungicides : the “Cartel of Cides”!"
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                "Een einde maken aan deze dubbele heiligschennis is de historische missie die het industriële kapitalisme al twee eeuwen lang aan veredelaars en landbouwwetenschappen toevertrouwt. Hun missie is bijna ten einde. Patenten op het leven zijn de bekroning van twee eeuwen inspanningen om het fundament van de landbouw af te schaffen: het geoogste zaad opnieuw zaaien. Hun doel is om de productie te scheiden van de voortplanting. Die voortplanting is - niet toevallig - volledig in handen van het \"Kartel van de Ciden\" - de producenten en verkopers van pesticiden, herbiciden, insecticiden, larviciden, ovociden, gametociden, bactericiden, fungiciden, mollusquiciden, rodenticiden, acariciden en nematiciden! Ook het doel van uniformiteit is bereikt. Daarvan getuigen onze moderne, industriële velden: te groot, te groen, getekend door de littekens van tractorwielen. Elke halm of stengel is precies even hoog als alle anderen."
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                "Industrial selection is simple if you break through the genetic smokescreen. It consists of replacing a variety, the characteristic of which is being varied and therefore the opposite of uniformity, with copies of a selected plant within the variety – with clones. This signaled the death-bell for the sacrilege of diversity. There remained, however, the other sacrilege to be dealt with, which meant putting an end to reproduction free of charge. Already in its early days the new science of genetics achieved this miracle. The result was “hybrid” corn, the sacred cow of agronomic sciences and “paradigm” of plant breeding of the 20th century."
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                "Industriële selectie is gemakkelijk te begrijpen als je door het rookgordijn van genetica heen kijkt. Plantenrassen of -variëteiten worden - de naam zegt het al - gekenmerkt door variëteit, genetische diversiteit dus. Industriële selectie ontwikkelt net het tegengestelde: uniformiteit. De industrie gaat het erom variëteiten te vervangen door klonen, om zo af te rekenen met de heiligschennis van de diversiteit. Ook voor die andere vorm van heiligschennis, het feit dat planten gratis vruchtbaar zaad produceren, vond de nieuwe wetenschap van de genetica al snel een oplossing. Het resultaat was \"hybride\" maïs, de heilige koe van de landbouwwetenschappen en al snel een voorbeeld voor hoe zaadteelt er in de 20e eeuw zou gaan uitzien."
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                "In 1836, John Le Couteur, an English gentleman farmer - a capitalist who invested his capital in agricultural production - codified the technique of “isolation” practiced empirically since the turn of the century. Since we cultivate, he argues, varieties (the character of that which is varied, diversity) of plants, since each plant retains its individual characters, I will “isolate” in my fields the most promising plants to cultivate them. individually [1] and therefore reproduce and multiply them - to make copies, clones - to finally select the best clone and replace the variety. The technique of isolation is based on an unstoppable logical principle. There is always a gain in replacing a variety of “anything” with copies of a better “anything” isolated within the variety."
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                "Het isoleren van eigenschappen werd al in 1836 gecodificeerd door John Le Couteur, een Engelse lord en kapitalist die zijn kapitaal investeerde in landbouwproductie. Aangezien we \"variëteiten\" vermeerderen, bedacht hij, die dus per definitie variatie, diversiteit in zich dragen, aangezien elke plant haar individuele eigenschappen bewaart, kan ik de meest veelbelovende planten \"isoleren\" en afzonderlijk telen en vermeerderen - om er kopieën, klonen van te maken. Daarna kan ik de beste kloon selecteren en zo de variëteit, de diversiteit van het ras vervangen. Deze logica van isoleren is niet te stoppen. Er valt steeds iets te winnen door de diversiteit van \"iets\" te vervangen door kopieën van een beter \"iets\" dat je binnen een ras hebt geïsoleerd."
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                "It remains to put an end to the sacrilege of gratuity. An autogamous clone reproduces identically. The harvested grain is also the seed of the following year. It was not until the 1920s for this problem to find the beginnings of an administrative / legal solution in France and the 21st century for the patent to put an end to the scandal of free reproduction."
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                "Ook het feit dat zaaigoed gratis is wordt zo heiligschennis. De nakomelingen van een zelfbestuivende kloon zijn identiek aan de moederplant. Het geoogste graan is ook het zaad van het volgende jaar. Pas in de jaren 1920 komt er voor dit probleem een wettelijk kader en een administratieve oplossing in Frankrijk. In de 21e eeuw maken patenten op leven uiteindelijk korte metten met het \"schandaal\" dat de natuur zichzelf gratis vermenigvuldigt."
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                "At the end of the 1920s French technocratic agronomists imposed a new system according to which varieties put on to the market must be “homogenous” and “stable”. Homogenous means that the plants must be phenotypically (visually) identical, while to be considered stable the same plant must be put on the market every year. This dual requirement means that the plants must be genetically identical or almost so. Their homogeneity and stability are controlled by an official body. If a new variety satisfies these criteria, it is registered in a Catalogue and the approved breeder receives a certificate which gives him the exclusive right to put the variety on to the market. In 1960 this mechanism was adopted by the International Union for the Protection of New Varieties of Plants (UPOV) which has now been ratified by about sixty countries."
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                "Aan het eind van de jaren 1920 werd in Frankrijk een nieuw technocratisch registratiesysteem voor plantenrassen ingevoerd. Sindsdien moeten rassen \"uniform/homogeen\" en \"stabiel\" zijn voordat ze op de markt verkocht mogen worden. Met \"uniform\" wordt bedoeld dat het fenotype (het geheel van uiterlijke kenmerken) van alle planten binnen een generatie identiek moet zijn, terwijl \"stabiel\" betekent dat de verkochte zaden jaar na jaar dezelfde nakomelingen moeten voortbrengen. Concreet betekenen deze twee vereisten dat geregistreerde planten genetisch identiek moeten zijn, of bijna. Door middel van testen worden homogeniteit en stabiliteit door officiële instanties gecontroleerd. Als een nieuw ras beantwoord aan de opgelegde criteria, kan het worden ingeschreven in een Catalogus of Register. De ontwikkelaar verkrijgt een kwekersrecht, dat hem of haar het recht geeft het op de markt te verkopen. Sinds 1960 is dit mechanisme overgenomen door het UPOV-verdrag, een internationaal verdrag voor de bescherming van kwekersrechten. In maart 2019 hadden 75 landen het UPOV-verdrag ondertekend."
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                "The certificate protects the seed producer from “piracy” of his clones by competitors, but there were still too many farmers for the seed industry to dare to attack the “farmer’s privilege”. The certificate corresponded to the needs of traditional plant breeding companies run by agronomists passionate about their breeding work. Over the last thirty years, however, the “Cartel of Cides” has taken control over the world’s seeds. This cartel considers the farmer who sows the seeds he harvests to be a “pirate”. European directive 98/44 that authorizes the patenting of life is putting an end to this “piracy”."
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                "Het kwekersrecht beschermt de houder tegen \"piraterij\" van zijn klonen door concurrenten. Landbouwers kunnen echter nog steeds hun geoogste zaad opnieuw zaaien. Het kwekersrecht was een antwoord op de nood van traditionele zaaigoedproducenten, geleid door agronomen met een passie voor selectie. Maar sinds de jaren 1980 heeft het Kartel van de Ciden wereldwijd de controle van de zaaigoedmarkt overgenomen. In hun ogen is de landbouw·st·er die het geoogste zaad opnieuw zaait een \"piraat\" geworden die heiligschennis pleegt tegen hun Eigendom. Patenten op levende wezens zijn goed op weg deze vorm van \"heiligschennis\" voorgoed uit te roeien."
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            "source": [
                "In 1900, the rediscovery of Mendel's laws extended the isolation method to corn. But in practice, it turns out to be so difficult, so improbable, that it was necessary to invent a biological phenomenon, always “unexplained and inexplicable [2]” - heterosis - to justify its implementation - then, as we we have seen, no justification is necessary! But “hybrid” corn puts an end to the double sacrilege and geneticists, breeders and breeders have been able to accredit and perpetuate the existence and their futile hunting of this genetic yeti."
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                "Door de herontdekking van de wetten van Mendel in 1900 werd de methode van isoleren ook op maïs toegepast. In de praktijk bleek dit echter zodanig complex, zo onwaarschijnlijk, dat een (tot op de dag van vandaag onverklaard en onverklaarbaar) biologisch fenomeen moest worden uitgevonden, heterosis, om deze toepassing te rechtvaardigen. Zoals we al zagen hoeft hier helemaal niets te worden gerechtvaardigd. Hybride maïs betekent het einde van de dubbele heiligschennis. Genetici en veredelaars hebben hun solide reputaties weten te baseren op een vruchteloze jacht op deze genetische yeti. Niemand lijkt nog te twijfelen aan zijn bestaan."
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            "source": [
                "In summary, the history of industrial selection is that of mining by selection-cloning which destroys the diversity created by the friendly cooperation between peasants and nature since the beginnings of the domestication of plants and animals. Because the peasants did not wait for genetics to “improve” the plants. This is evidenced by the profusion of cultivated varieties (and animal breeds)."
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                "Samengevat is de geschiedenis van industriële plantselectie een verhaal van mijnbouw door selectie/klonen, vernietigend voor de diversiteit die sinds het begin van de landbouw door de vriendschappelijke samenwerking tussen boerinnen en boeren en natuur werd ontwikkeld. Landbouwers hebben niet op de genetica zitten wachten om planten te \"veredelen\". Daarvan is de overvloed aan gecultiveerde rassen (van planten én dieren) de beste getuige."
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            "source": [
                "Genetics and breeding are separate activities. In the 1980s, I was fortunate enough to see a very great wheat breeder, Claude Benoît, at work in a disjunct wheat field. At first, for me, the plants were all the same. At the end of the day, I began to roughly distinguish them and understand Claude Benoît's selection criteria. “I was starting”, because Claude Benoît could not himself explain what made him retain this one rather than that one among the plants which seemed to me strictly similar. It is that selecting is based on an “uncoded” knowledge which cannot be made explicit or that it is with difficulty. The meticulous work of the breeder guided by experience, by a long familiarity with the plant, by empathy not to say the love that he and that she [3] has for him, by a sense acute observation, due to its agronomic knowledge, does not need the geneticist [4]. Rather, the esotericism of genetics serves to intimidate those who would like to make selection, to discourage them, to make them give up. As we have seen, the Geneticist, like other scientists, can make a mistake by deceiving us as long as he is not mistaken about the interests to be served."
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                "Genetica en veredeling zijn twee verschillende dingen. In de jaren 1980 had ik het geluk een uitstekend tarweveredelaar, Claude Benoît, aan het werk te zien in een afgezonderd tarweveld. In het begin waren de planten in mijn ogen allemaal dezelfde. Aan het eind van de dag begon ik ze grofweg te onderscheiden en de selectiecriteria van Claude Benoît te begrijpen. \"Begon ik\", want Claude Benoît kon zelf niet eens uitleggen wat hem ertoe bracht de ene plant te verkiezen boven de andere, tussen twee planten die mij strikt gelijk leken. Selectie is gebaseerd op \"niet gecodeerde\" kennis die niet of moeilijk expliciet gemaakt kan worden. Het nauwgezette werk van de kweekster of kweker, geleid door ervaring, door een lange vertrouwdheid met de plant, door empathie (om niet te zeggen een vorm van liefde), door een gevoel voor scherpe observatie, door zijn agronomische kennis, heeft de geneticus niet nodig [4]. De esoterie van de genetica dient in de eerste plaats om mensen die met veredeling willen beginnen te intimideren, te ontmoedigen, te doen opgeven. Zoals we gezien hebben kan de Geneticus, net als andere wetenschappers, een fout maken door ons te misleiden, zolang hij of zij zich niet vergist in de te dienen belangen."
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            "source": [
                "There is no point in shedding crocodile tears over the collapse of cultivated biodiversity when all the dynamics of industrial capitalism tend towards it and the regulatory and legislative system and repression framing the production and sale of seeds imposes a single two centuries old breeding method."
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                "In zekere zin is het hypocriet de teloorgang van de landbouwdiversiteit te betreuren. We weten al lang genoeg dat de huidige situatie een regelrecht gevolg is van het industriële kapitalisme in al haar dimensies. Bovendien verplicht de huidige wetgeving en de bijhorende repressie rond productie en verkoop van zaaigoed telers één enkele, twee eeuwen oude kweekmethode te gebruiken."
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            "source": [
                "While waiting for the struggles against the infamy of the living patent to be successful, for a legal framework imposing a selection method for the destruction of diversity, enacted to industrialize agriculture and eliminate peasants, to expel the Cartel des Cides de la Vie, organizing collectively to cultivate diversity, share seeds, disseminate the corresponding know-how, as generations of peasants have done before us, are acts of survival all over the world as much as resistance and freedom. Kokopelli has shown the way. Longo Maï describes, step by step, how to reclaim our seeds and our future."
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                "In afwachting tot we de strijd winnen tegen patenten op leven en tegen het wettelijk kader dat een selectiemethode oplegt die diversiteit vernietigd, landbouw steeds meer industrialiseert en boeren steeds minder kansen geeft, in afwachting tot we het Kartel van de Ciden verdrijven hoeven we niet bij de pakken te blijven zitten. We kunnen ons collectief organiseren om diversiteit te cultiveren, zaden te delen en knowhow te verspreiden, zoals generaties boeren voor ons hebben gedaan. Dat zijn concrete stappen om te overleven en autonomie terug te winnen. En een manier om, direct of indirect, andere mensen overal ter wereld te steunen in dezelfde strijd. Kokopelli heeft de weg gewezen. Longo maï beschrijft stap voor stap hoe we ons onze zaden en onze toekomst opnieuw kunnen toe-eigenen."
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            "source": [
                "Jean-Pierre Berlan"
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                "Jean-Pierre Berlan"
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            "source": [
                "former director of research, French National Institute of Agronomic Research (INRA)"
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                "voormalig directeur onderzoek, INRA (Nationaal Instituut voor Agronomisch Onderzoek van Frankrijk)"
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